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Pervasive sense of inadequacy
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Chinese television series producers need to up the ante to ward off competition from South Korean soap operas. Soap operas from South Korea have been popular in China for two decades now. So, it is not the first time domestic fare has paled in comparison. But this time, the one-two punch from The Heirs and My Love From the Star really hurts, ahem, our self-respect-to the point that it turned into a topic for chatter at the annual two sessions where policy-makers and top advisers usually discuss less fluffy issues. A senior official freely admitted to being an occasional participant in the vast club of Korean soap watchers. It has also been reported that he follows House of Cards, an American political thriller that would understandably fascinate him. His remark opened the floodgate of kvetching about why we are falling behind in the creative industry. Most seem to agree that, given some content restrictions, China's television industry is not capable of producing something like House of Cards, which is very dark and fraught with conspiracy. But there is a concern about our inability to make something as innocuous and entertaining as My Love From the Star, a Korean love story about a time-traveling professor and a tantrum-throwing movie star. Korean influence goes deeper than shows that speak Korean. The biggest runaway hit in reality programming, Dad, Where Are We Going?, is not an original Chinese show. Its format was licensed from South Korea although not many in China are aware of that fact. The tentacles of Korean creativity go into every corner. "I'm all for the easing of restrictions, but showbiz in China lacks the professional basis for making television series of this kind of quality," wrote Gao Qunshu, an outspoken filmmaker, in his microblog. He didn't go into details. Personally, I don't see much difference in production values between, say, My Love From the Star and some of the top shows from China. Despite the genre of romance, the former does not feature steamy sex scenes, which might have made the show difficult to get past censors. It took 10 episodes for the lead couple to have an on-screen kiss. The narrative element of time travel could be problematic because science fiction, like fantasy, is often viewed with suspicion in China. It is argued that viewers in less educated circles might not be discerning enough to infer the things portrayed on screen are not possible in real life and therefore should not be imitated at home. This could have been true half a century ago, but it seems condescending now that the whole nation enjoys a nine-year mandatory education and few adults, if any, would blur the line between fantasy and reality on screen. Judging from Chinese shows in recent years, time travel is not strictly forbidden, but allowed when it is used as a background and handled with kid gloves. A spate of palace dramas is built on the premise that the female protagonist is transported from contemporary times back to antiquity, playing the game of a damsel in distress and a real prince coming to her rescue. US and British television shows enjoy a somewhat exalted status in China, but their audience size is more limited due to their relatively unfamiliar culture and fast pace. Although there has been a sporadic effort to duplicate some of these shows, with a Prison Break wannabe a fiasco and The Love Apartment, modeled on Friends, a moderate hit, the scope in subject matter lies far beyond what Chinese showmen can reasonably yearn for. This was borne out by the attempted airing in 2005 of a few episodes of Desperate Housewives on a Chinese channel, which garnered miserable ratings. When streamed, though, these shows get a far more urban and knowledgeable crowd. And they also enjoy much more latitude as they are self-censored by the websites rather than by a regulating body. When Charles Zhang, CEO of Sohu.com, the website that licenses many Western shows, said matter-of-factly that House of Cards, especially season 2 with its heavy Chinese content, had not run into censorship problems, the Western press was amazed. Among industry insiders there is an implicit understanding that Western shows are to be watched, but not imitated. Even the wider public is not ready for a Chinese production of Breaking Bad or Black Mirror, with their morally ambiguous characters and complex plotting. But we have a closer cultural affinity with South Korea. Shows from this neighbor seem to be only marginally better, with their plodding tempo and endless variations on the Cinderella theme. Yet they have created storms that swept across all social strata in spite of their female-oriented aesthetics. One secret that has been deciphered is the blending of traditions and fashions. Korean soaps are very conservative in values and tend to promote the country's culture unabashedly. At the same time they often exude a sense of hip that connects with the young demographic. It is a hard act to pull off because the two strands usually go in opposite directions. In addition, they have found a way to reconcile what is traditionally considered male and female qualities. Many of these shows have reversed gender roles by making the man an object of desire and the woman the pursuer. The objectification of the modern Adonis is not only making waves in the world of fashion, but the ripple effects are seeping into gender politics. For one thing, it has become a subconscious benchmark for many young urban Chinese women in their choice of dates or spouses. This is not women asserting their sexuality as much as their right to dream. Some have interpreted it as an oblique comment that Chinese women have made on Chinese men. The male response? This is "pornography" for women who fantasize. By default, Chinese couch potatoes should and would prefer locally produced content, as testified by a recent poll that puts the rate of preference at 53 percent. But a limited free market-with productions open to all but television channels monopolized by State entities-has created the strange outcome of quantity trumping quality, with some 15,000 episodes churned out each year but precious few winning the hearts of the viewing public. Of course there are multiple reasons why Chinese soap operas have become the favorite punching bag. Other than overzealous censors and the bar of viewers' reception set by the lowest common denominator, the industry itself has never set right its mechanism for operation. The role of the creator, the most important job for American scripted programming and often assumed by the head writer, is vacant in China. Writers are often considered dispensable for those who invest in Chinese soap operas, and unsurprisingly, denied parts of the compensation stipulated in the contract. Because Chinese television sprang from the film industry, few have realized that, unlike director-dominated films, TV is the art of the writer, which is accepted in almost all countries with highly developed television industries. When the most crucial position in a creative industry is relegated to a hack, you can imagine what kind of product will ensue. There is no pride, only money, in the business. And people have little incentive to sharpen their skills when the money is numbingly intoxicating. So everyone involved treats it as a fly-by-night operation. By Raymond Zhou ( China Daily ) |
中國(guó)電視劇制作人需加大籌碼以抵御韓國(guó)肥皂劇的侵襲。 至今,韓劇已在中國(guó)風(fēng)行了20年。因此,這已經(jīng)不是第一次國(guó)產(chǎn)劇與之相比大為遜色了。但是這次,遭受《繼承者》和《來(lái)自星星的你》接二連三的打擊確實(shí)傷害了我們的自尊心。這種打擊嚴(yán)重到成為一年一度的兩會(huì)議題。而兩會(huì)通常是人大代表和政協(xié)委員們商討大事的地方。 一位高級(jí)官員坦率地承認(rèn)自己偶爾也加入韓劇迷大軍中。據(jù)報(bào)道,他同樣也在追《紙牌屋》。他被這部美國(guó)政治驚悚劇所吸引也是可以理解的。他的言論也打開了人們抱怨的閘門:為什么我們?cè)谖幕瘎?chuàng)意產(chǎn)業(yè)方面如此落后。 大多數(shù)人似乎認(rèn)為,鑒于一些內(nèi)容的限制,中國(guó)的電視產(chǎn)業(yè)不能夠制作出像《紙牌屋》一樣,充滿黑暗與陰謀色彩的電視劇。但是,人們同時(shí)對(duì)中國(guó)電視產(chǎn)業(yè)的無(wú)能表示擔(dān)憂:中國(guó)為什么不能制作出一些像《來(lái)自星星的你》一樣既無(wú)傷大雅又娛樂(lè)大眾的作品。這部電視劇講述的是一個(gè)穿越時(shí)空的教授與一個(gè)脾氣火爆的電影明星間的韓式愛情故事。 韓國(guó)對(duì)中國(guó)的影響遠(yuǎn)遠(yuǎn)不只韓語(yǔ)電視節(jié)目。熱播的真人秀節(jié)目《爸爸去哪兒》不是中國(guó)原創(chuàng)。它的版權(quán)是從韓國(guó)引進(jìn)的,盡管很多中國(guó)人并不知道這一事實(shí)。韓國(guó)的創(chuàng)意觸角伸向了中國(guó)的每一個(gè)角落。 “我很支持放寬限制,但是中國(guó)娛樂(lè)界缺乏制作這種高質(zhì)量電視系列節(jié)目的專業(yè)基礎(chǔ)?!备呷簳?,一個(gè)直言不諱的影視劇導(dǎo)演,在他的微博中寫道,但他并未細(xì)說(shuō)。 在我看來(lái),《來(lái)自星星的你》和中國(guó)某些熱播節(jié)目制作價(jià)值差別不大。盡管是浪漫愛情題材,但前者并沒(méi)有出現(xiàn)難以通過(guò)審查的性愛場(chǎng)面。男女主角的屏幕初吻也是在第十集的時(shí)候才出現(xiàn)。 穿越時(shí)空的敘事元素可能成問(wèn)題,因?yàn)樵谥袊?guó),像奇幻片這樣的科幻作品常常遭到人們的質(zhì)疑。有人認(rèn)為,受教育程度低的觀眾可能不具備足夠的辨識(shí)能力去判斷屏幕上塑造的東西在現(xiàn)實(shí)生活中是不可能實(shí)現(xiàn)的,因此不能在家中模仿。這在半個(gè)世紀(jì)前可能是對(duì)的,但現(xiàn)在這么說(shuō)的話似乎過(guò)于貶低自己?,F(xiàn)在全國(guó)都實(shí)行九年義務(wù)教育,即便有的話,也是極少數(shù)成年人才會(huì)分不清屏幕中的現(xiàn)實(shí)與虛幻。 從近幾年中國(guó)的電視節(jié)目來(lái)看,穿越題材并未被嚴(yán)格禁止。把它當(dāng)做背景并謹(jǐn)慎處理時(shí)是被允許的。一系列的宮廷劇就是以女主人公從現(xiàn)代穿越到古代為基調(diào),講述一個(gè)落魄少女與一個(gè)英雄救美的真命天子之間的故事。 美國(guó)和英國(guó)的電視節(jié)目在中國(guó)享有相對(duì)尊貴的地位,但由于其相對(duì)陌生的文化和快節(jié)奏,他們的觀眾數(shù)量不多。盡管有些人嘗試模仿其中一些節(jié)目,如收視率慘淡的《越獄》山寨版和相對(duì)熱門的《愛情公寓》(《老友記》山寨版),但是這些節(jié)目的尺度遠(yuǎn)遠(yuǎn)超過(guò)中國(guó)演員能夠合理追求的范圍。 2005年,中國(guó)電視上試播了幾集美劇《絕望主婦》,但收視率極低,這恰好證實(shí)了這一點(diǎn)。然而,這些節(jié)目卻得到了許多都市知識(shí)分子的追捧。而且這些節(jié)目的尺度要大的多,因?yàn)樗麄冎恍柰ㄟ^(guò)網(wǎng)站的審查,而不受監(jiān)管部門的控制。搜狐網(wǎng)就引進(jìn)了很多西方節(jié)目。其首席執(zhí)行官?gòu)埑?yáng)坦誠(chéng)地說(shuō),《紙牌屋》,特別是其第二季涉及沉重的中國(guó)話題,但并沒(méi)有遇到審查問(wèn)題。對(duì)此,西方媒體也感到很吃驚。 業(yè)內(nèi)人士間默認(rèn):西方的節(jié)目是用來(lái)欣賞的,而不是用來(lái)模仿的。實(shí)際上,廣大觀眾也沒(méi)有準(zhǔn)備好接受中國(guó)版的《絕命毒師》或者《黑鏡》類的作品。這些美劇角色道德模棱兩可,情節(jié)錯(cuò)綜復(fù)雜。 但是我們與韓國(guó)的文化較為相通。從這個(gè)鄰國(guó)產(chǎn)出的節(jié)目的情況似乎會(huì)略微好些。他們的節(jié)目節(jié)奏緩慢,主題總是圍繞灰姑娘式的愛情故事。雖然這些作品更符合女性審美,但是它們卻贏得社會(huì)各個(gè)階層的狂熱追捧。 他們能如此成功,其中的一個(gè)奧秘就是傳統(tǒng)與時(shí)尚的融合。韓劇在價(jià)值觀方面很保守并且不加掩飾的推崇本國(guó)文化。但同時(shí),他們通常富有時(shí)尚感,迎合年輕人的口味。而這恰恰是很難做到的,因?yàn)閮烧咄ǔJ潜车蓝Y的。 此外,他們已經(jīng)找到了一種協(xié)調(diào)傳統(tǒng)意義上男女特質(zhì)的方法。很多作品都通過(guò)女追男的方式改變固有的性別角色。對(duì)現(xiàn)代美男子的形象塑造不僅引領(lǐng)時(shí)尚潮流,而且其連鎖反應(yīng)正滲入性別政治??梢钥隙ǖ氖牵@已經(jīng)成為很多中國(guó)城市年輕女性選擇約會(huì)對(duì)象或者配偶的潛標(biāo)準(zhǔn)。 這不是說(shuō)女性像主張她們幻想的權(quán)力一樣主張她們的性征。有些人認(rèn)為這是為中國(guó)女性對(duì)中國(guó)男性的不公正評(píng)論。男人們的反應(yīng)又是什么呢?他們認(rèn)為,這是女人們幻想的“色情”。 一般情況下,中國(guó)的電視迷應(yīng)該更喜歡國(guó)產(chǎn)電視節(jié)目。最近一項(xiàng)調(diào)查也證實(shí):53%的人更喜歡國(guó)產(chǎn)劇。然而,中國(guó)市場(chǎng)還不完全自由。雖然作品面向大眾,但是各電視臺(tái)均被國(guó)有單位壟斷。這導(dǎo)致了只重?cái)?shù)量不重質(zhì)量的奇怪結(jié)果。盡管每年制作出約1.5萬(wàn)集電視劇,但卻極少作品能夠虜獲觀眾的心。 當(dāng)然,對(duì)于為什么中國(guó)肥皂劇會(huì)成為公眾的出氣筒這個(gè)問(wèn)題,其中包含多種原因。除了過(guò)度審查和觀眾本身素質(zhì)外,產(chǎn)業(yè)本身也從未真正定位準(zhǔn)確其運(yùn)行機(jī)制。創(chuàng)作者,這一角色在美國(guó)的編劇工作中占有舉足輕重的地位,而且通常由首席作家擔(dān)當(dāng)。然而,這一角色在中國(guó)卻是空缺的。 對(duì)于那些投資中國(guó)肥皂劇的人來(lái)說(shuō),編劇常常被認(rèn)為是可有可無(wú)的。所以他們得到的報(bào)酬比合同原定的少也不是什么奇怪的事。因?yàn)橹袊?guó)的電視產(chǎn)業(yè)是從電影產(chǎn)業(yè)發(fā)展起來(lái)的,幾乎沒(méi)人意識(shí)到:電影以導(dǎo)演為導(dǎo)向,然而電視不同,它是創(chuàng)作藝術(shù)。而這種觀念已被幾乎所有擁有發(fā)達(dá)電視產(chǎn)業(yè)的國(guó)家所認(rèn)可。 當(dāng)把創(chuàng)意產(chǎn)業(yè)最重要的位置交給一個(gè)粗制濫造的職業(yè)寫手時(shí),你可以想象這會(huì)產(chǎn)生什么樣的作品。在這唯利是圖的交易中,沒(méi)有自尊。而且當(dāng)人們沉醉于金錢的時(shí)候,很少人會(huì)有動(dòng)力去提高他們的技能。因此,從事這項(xiàng)工作的人都把它當(dāng)作一錘子買賣。 相關(guān)閱讀 聞香識(shí)主人:嗅覺記憶能觸發(fā)動(dòng)物喜怒哀樂(lè) (英文:中國(guó)日?qǐng)?bào)周黎明 翻譯:xiongxiong1314) |
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